Joseph hat geschrieben:
PS: The Ukrainian Orthodox Church of the Kyivan Patriarchate ist eine unkanonische Splitter Gruppe welche von keiner anderen OK anerkannt wird. Keine wirklich überzeugende Stimme der Orthodoxie...
Nun, nur weil sie nicht von den anderen anerkannt werden, muss ja nicht gleich alles Bockmist sein, was von ihnen zu hören ist.
Abgesehen davon kommen ja auch noch andere Stimmen zu Worte:
Antoine Arjakovsky
Director of the Institute of Ecumenical Studies of the Ukrainian Catholic University
Orthodox Church of the Patriarchate of Constantinople (France)
Andrii Yurash
Religious studies scholar, Professor at Ivan Franko National University in Lviv
Ukrainian Orthodox Church-Kyivan Patriarchate
Fr. Petro Zuyev
Director of the Center of Theological Studies (Kyiv)
Ukrainian Orthodox Church-Moscow Patriarchate
Oleh Turii
Director of the Institute of Church History of the Ukrainian Catholic University
Ukrainian Greek Catholic Church
Fr. Borys Gudziak
Rector of the Ukrainian Catholic University
Ukrainian Greek Catholic Church
His Eminence Serhii (Hensytskyi)
Аrchbishop of Ternopil and Kremenets
Ukrainian Orthodox Church-Moscow Patriarchate
Svitlana Hurkina
Historian, Іnstitute of Church History of the Ukrainian Catholic University
Ukrainian Greek Catholic Church
Myroslava Muzychenko
Journalist
Ukrainian Autocephalous Orthodox Church
Das macht auf mich jedenfalls einen ausgewogenen Eindruck...
Bezüglich ausgewogener Debatte: Die Hoffnung stirbt zuletzt
Ich zitiere nochmals vom Beginn des Films:
З/К March 2006 was the 60th anniversary of the official liquidation of the Halych Metropolitanate
of the Ukrainian Greek Catholic Church by the Soviet Regime.
Much has been said and written on this subject, but the issue remains painful.
Син: A. Arjakovsky The Greek Catholic Church is a successor of the Orthodox Church of Kyiv
Son: A. Arjakovsky In the 14th century, the metropolitan of Kyiv went to Moscow, and the new see of Kyiv-Moscow arose. But it is not generally known that another see, that of Kyiv-Halych, arose at the same time.
Son: A. Arjakovsky Therefore, two Kyiv metropolitans appeared: one in Moscow and another in Halych, western Ukraine.
Son: A. Yurash The overwhelming majority of both the Orthodox who are now in Halychyna, that is, far western Ukraine, and the Greek Catholics share the idea of commonality, not only the commonality of historical fate here in Halychyna, but also the commonality of the fate of the traditional Christian Church from the time of Volodymyr the Great in all Ukraine, that is, the ideology and consciousness of the Church of Kyiv.
Z/K The Orthodox Church of Kyiv-Halych stayed in communion both with Rome and Constantinople until the 16th century and never renounced the Union Council of Florence of 1439.
Son: A. Arjakovsky After the 16th century, when the Protestant Reformation came, this was no longer possible – one had to choose one’s camp. When Europe became divided, it was no longer possible to be in communion both with the Orthodox and Rome. Therefore, in 1596, when six of the eight Orthodox bishops of the Orthodox Church of Kyiv, the Kyiv-Halych Orthodox Church, decided to establish eucharistic communion with Rome, it meant schism with Constantinople.
Die Fettmarkierungen stammen von mir. Und zwar deshalb, weil es sich um Aussagen handelt, die in diesem Forum - nach meiner zugegebenermaßen eingeschränkten Kenntnis - noch nicht zur Kenntnis genommen worden sind.
