Klare Worte Seiner Heiligkeit Papst Schenouda III., dem Oberhaupt der koptisch-orthodoxen Kirche (aus einer Vorlesung, gehalten vor einem überwiegend anglikanischen Auditorium):
ORDINATION OF WOMEN & HOMOSEXUALITY BY H.H. POPE SHENOUDA III hat geschrieben:How can a person who is used as a woman be called a man?
He is deprived of his manhood and is not considered to be a
man any longer.
Homosexuality Is Against the Holy Sacraments
What can we say about the renewal of life in Christianity if such
defilement exists inside the Church? How can we say that we
received the new life? ... the renewal of life? ... the new birth?
What kind of new birth have we received if we have such
defilement among our members? What can we say about
salvation? What kind of salvation is it? About baptism, what
kind of baptism is it? What can we say about holy Chrism when
we are faced with such defilement?
Homosexuality is against the Sacrament of Marriage, and it is
also against self-control. People who suffer homosexuality
should be ashamed. If they knew the meaning of spiritual life,
they could not confess that they are homosexuals. It is quite
inconceivable that anyone can lose their sense of shame and
openly confess to being homosexuals. It is even more
unbelievable is that such people ask for their human rights as
homosexuals.
Rights For Homosexuals
What rights are there for homosexuals? Their only right is to
be led to repentance. But to live in such defilement of the
body, in such dishonour of the body, in such abomination and
sin, and then ask for their so called human rights unthinkable!
Furthermore, being encouraged and defended by some of the
members of the Church, they ask to be ordained priesthood,
while still practising homosexuality, this is simply beyond belief!
Homosexual Priests
What may members of the congregation say when they know
that their priest is homosexual, and that he holds the Body and
Blood of our Lord Jesus Christ?
How can a homosexual priest lead the congregation to holy life
without having repented, without having confessed, without
changing his life? If he cannot repent how can he guide others
to repentance? If he cannot control himself, how can he guide
others to such control? If he cannot enjoy the beauty of holy
life, how can he speak about holy life? If he leads a carnal
life, how can he guide others to live a spiritual life?
What will be said about the teachings of Christianity if such
abominations take place in the Church itself?
Homosexuality and Love
It is claimed that homosexuality is simply love between man and
man. No, my brothers, love should be spiritual and pure. We
love others in purity. We love others in the Spirit. […]
It is not love, but lust, and there is a great difference
between love and lust. The word 'love' is not suitable for such
a relation, because in the Gospel, we say ‘God is love.’ How
can we say ‘Homosexuality is love’? It is not love, it is a
physical lust, lust of the flesh, and a lust which should be
corrected.
If a man loves another man, can he abuse the man whom he
loves? Is this love or destruction? If a man really loves another
man, can he lead this man to lose his eternity and be punished in
eternal life? Is it love to make another lose his image, the image
of God?
Homosexual by Nature
Another excuse given is that such a person is born that
way. If he is born that way, we need to heal him, to purge
him, to correct him, to pray for him, to guide him to repentance,
to cure him medically and spiritually. But not to say to him:
"Alright, we accept you as a member of the Church and give
you the Body and Blood of our Lord." It cannot be said that a
person is homosexual by nature. Surely, it is the result of a
traumatic experience in life, and this can be corrected.
We have in the history of the Church many saints who were
fornicators before being saints, before repentance, and they
were corrected. They were not homosexuals, but they were
fornicators; the same sin but not abnormal. Saint Augustine is a
good example. Saint Moses the Black is another example.
Saint Pelagia is another example, and there are many others,
and through the grace of God, through the work of pastoral
care, they were corrected. We cannot accept homosexuality,
for if we do, it means that we allow such an abomination, it
means that we permit that person to remain in sin and not
repent. Moreover, it means that homosexuals have rights, one
of which is to be ordained as priests.
So, can we say to such sinners, to whom our Lord said:
"...unless you repent you will all likewise perish", ‘no, no, no,
we will find excuses for you. The Church loves you and wants
to search for excuses, so that you may remain in sin and not
perish?’ It is not within our power, I repeat, it is not within our
power to justify sins, or to please sinners. Instead, we should
be trying to guide them to repentance.
The Way to Repentance
Initially, a person who sins may be embarrassed, and cannot
confess to this abomination. However, if that person openly
declares his homosexuality, and begins to seek his rights as a
homosexual, without seeking repentance, and even goes so far
as to ask to be ordained priesthood, then this is an outrage. […]
Our duty as Clergymen is to guide people through the
commandments of God. We have no power, nor any
authority, to give declare laws against the laws of God.
[…]
We must fear such condemnation. We must warn the wicked
and say to them: ‘This is the way of death. If you walk
according to the flesh you will die; you should obey the
commandments of God.’ If we love our children in a spiritual
way we should guide them to repentance; we should try to
purge them, to cleanse them, to heal them, to save them, not to
justify their sins. This is not good for them nor for us. They
will perish and their blood will be required at our hands.